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Key Facts |
| Other names |
Lucius Caecilius Lactantius |
| Born |
271 |
| Location |
Hippo |
| Bloodline |
Tertullian |
| Married |
Yes |
| Children |
Valerius Caecilianus |
| Position |
Pontifex Maximus (in exile) Tunis/Cybele cult |
| Died |
322 |
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Source of Facts and Important Announcement |
| Status |
Under Article 64.6 of the Covenant of One-Heaven (Pactum De Singularis Caelum) by Special Qualification shall be known as a Saint, with all sins and evil acts they performed forgiven. |
| Date of formal Beatification |
Day of Redemption UCA[E1:Y1:A1:S1:M9:D1] also known as Fri, 21 Dec 2012. |
| Source of Facts |
Self Confession and Revelation of Sainthood by the Deceased Spirit as condition of their confirmation as a true Saint. |
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Background |
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Lucius Caecilius Lactantius was born in Hippo, Algeria, North Africa , son of Cassius Tertullianus Caecilius and great grandson of Tertullian. To hide the dynasty, his birthplace is usually given as Cyrene. |
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On the execution of his grandfather St. Cyprian by Emperor Decian in 252, the families fortunes were drastically cut as thousands of wealthy Tertullian adherents scattered and their temples destroyed. The family escaped west to Hippo for safety. |
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In spite of his upbringing in exile, Lucius grew up in relative luxury, including an excellent education in both Latin and Greek from the family library, at the time arguably one of the most comprehensive collections of "pagan satanic " rhetoric and doctrine. |
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Lucius continued the new strategy of the Tertullian dynasty to promote the teaching of pupils and students, rather than the rebirth of the Tertullian cult. There is evidence that Lucius even spent time as a teacher at Cirta in Numidia where an inscription to him has been uncovered as 'L. Caecilius Firmianus' indicating possibly where he earned his nickname 'Firmianus'. |
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A traditional is that Lucius was appointed by request of Emperor Diocletian (284-305) as a senior teacher at Nicomedia, then the Capital of the Eastern Empire. Given, it is here that he was appointed as tutor to Crispus, first born son of Constantine I, it calls into question the credibility, the precise targets and nature of the Diocletian "Christian" persecutions. As a direct male descendent of the Tertullian/Tunis Cult of Carthage, these claims must be considered highly dubious. |
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Similarly, the claims that Lucius wrote several "christian" texts whilst in Nicomedia such as De Opificio Dei ("The Works of God"), The Divine Institutions (Divinarum Institutionum Libri VII) and De Ira Dei ("On the Wrath of God") are likely corruptions of actual original works dedicated to the pagan blood goddess - Queen of Heaven. |
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The clear anomaly of a senior christian scholar working for the Emperor and writing christian propaganda during the supposed persecutions was later claimed to have been explained by the famous propagandist and forger St. Jerome by claiming Lucius was first a pagan who then converted to christianity and was "dismissed" into poverty by Diocletian, only to be saved by the kindness of Constantine. |
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Again, all accounts of any patronage and friendship with gnostic Constantine and devoted hater of satanic human sacrifice cults is a deliberate lie written by descendents of these satanists--the Roman Cult no earlier than the 11th Century. |
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It is quite possible that his death followed his arrest by loyal troops of Constantine, thus accounting for why the Roman Cult forgers felt obliged to twist Lucius from an enemy of Christianity to being a "friend" of Constantine. |
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