10 Most Evil People of the 2nd Century CE

Key Facts

Other names	Marcion of Spinope
Born	58 CE
Location	Corinth
Bloodline	Barnabus
Married	Yes
Children	Yes
Died	130 CE (aged 72)

Source of Facts and Important Announcement

Status	Under Article 64.6 of the Covenant of One-Heaven (Pactum De Singularis Caelum) by Special Qualification shall be known as a Saint, with all sins and evil acts they performed forgiven.
Date of formal Beatification	Day of Redemption UCA[E1:Y1:A1:S1:M9:D1] also known as Fri, 21 Dec 2012.
Source of Facts	Self Confession and Revelation of Sainthood by the Deceased Spirit as condition of their confirmation as a true Saint.

Background

Born in Corinth, Greece. Son of Barnabus (St. Barnabus) and grandson of former Sarmatian messiah and founder of Paulinicism, Saul (Paul) of Tarsus.

His father, Josephus Barnabus ("Son of the father"), travelled to Corinth with his grandfather Paul (St. Paul) the Sarmatian Messiah and became the first Pauline Bishop of the city at age of 22 in 53 CE.

Upon the execution of his grandfather (St. Paul) and the subsequent edict against Paulinity (Catholicism) being a capital crime in the Roman Empire, Barnabus left Corinth with his young family around 65 CE and travelled first to Cyprus and then to Northern Turkey to avoid capture, ceasing all public preaching of Paulinicism.

In 72 CE, Emperor Vespasian (69-79) bestowed a new city for the Sarmatian Jewish population known as Flavia Neapolis (Nablus) in 72 CE.

Contrary to the deliberately misleading historic incluson, Vespasian did not permit the rebuilding of the Sarmatian temple dedicated to Ba'al Moloch atop Mt Gerezim. Instead, this act almost certainly happened during the reign of self proclaimed "King of Israel" Baba Rabba in 360.

Marcion accompanied his father to Nablus where Barnabus took up his duties once again as a Jewish priest of the Sarmatians.

On the death of his father around 92 CE, Marcion inhereted the manuscripts of his grandfather St. Paul on the foundation of the cult Paulinity (Catholicism). There is no evidence during this time that he had started his ministry, nor openly rebelled against his father's re-integration back into Sarmatian Judaism and any duties at their most sacred new temple on Mount Gerizim.

In 115, the Boethusians (later known as Orthodox Christians) began their riotous rampage beginning in Cyrene against the Greek culture, led by St. Lucius of Cyrene, also known as Lukuas, the son of (Flavius) Josephus (St Luke).

By 117, hundreds of thousands of innocent men, women and children had been butchered by the fanatics led by St. Lucius, with many historical accounts of burning people alive and rampant cannibalism.

St. Lucius and his brother Julian were finally captured in Judaea around 117/118 and executed by General Marcius Turbo.

These events appeared to have a profound effect on Marcion and soon after he began his radical new ministry, later to be known as Marcionism.

Marcion openly rejected the strategy of the Sadducee High Priests in attaching the Jewish scripture as the "Old Testament" also inhereted into Paulinity. Instead, he preached of Paul being the one and only true apostle of Jesus with himself being the true Pope of all faiths in Jesus.

Marcion even adopted many of the original philosophies of Jesus into his message- speaking openly that the God of the Old Testament was incompatible with the teachings of Jesus Christ- that Yahweh was in fact a demon god, subservient to the Universal God of Jesus.

But as much as the grandson of St. Paul had adopted some Gnostic philosophies in direct opposition to the House of Hillel and their stranglehold on the Sanhedrin as well as the House of Boethus/Annas, now the controlling dynasties of the Boethusians, the earliest Orthodox Christians, Marcion was firmly a Pauline in outlook.

His message found a strong following amongst his Sarmatian bretheran as well as the wider pagan community and by 122/123, his fame had spread across the ancient world with hundreds of thousands of converts to this new- pragmatic, simplified philosophy.

A by-product of his constant emphasis on Paul, his grandfather as the only true Apostle had the effect of spreading the word and scriptures of Paul. While the Roman Catholic Church later created the ficticious story of Marcion being "excommunicated" by Popes that never existed, it was Marcion more than anyone who should be credited in laying the foundation for the rise of Roman Catholicism, against the Orthodox Christian philosophies created by the Sadducee High Priest families.

Thanks to Marcion, Paul became a spiritual "hero" to hundreds of thousands - and the credibility of the Boethusians and the House of Hillel (Pharisees) diminished.

In 130, Marcion died, presumably in Sarmara . While he is known with the title "of Sinope", this along with much of his life has been re-edited. It is uncertain if he ever visited Sinope even once in his life.


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