| Background | ||
| News surrounding the "miraculous" circumstances of the death and apparent resurrection of Hesus - the caucasian Irish prince and blood descendent of the Jewish messiah Kings - Hesus had already become folklore throughout many parts of the Roman Empire, particularly amongst Jewish communities in the years after 36 CE. | ||
| However, it appears some kind of self-impossed restaint from evangelizing for around twelve years had been taken by all of the apostles in honor of the word of Hesus (Jesus) until 48 CE (12 years). | ||
| One reference is a quote attributed to Simon Peter – “If any one of Israel will repent, to believe in God through my, name, his sins shall be forgiven him. After twelve years go forth into the world, that no one may say, We have not heard." (Quoted by Clement of Alexandria (205 CE) | ||
| Starting around 44 CE and peaking in 48 CE, the whole of Judea experienced a great drought and famine. Joseph the Arimathea (Ha-Rama-Theo), the father of Hesus had already begun liquidating his massive wealth after 36 CE and through his son James were responsible for hundreds of thousands of people across the Levant from starvation. | ||
| It appears that the apostles under James took a direct role in coordinating their own private relief effort, which also severely reduced the time dedicated to the writing of Gnostic scripture. | ||
| At the same time Paul of Tarsas, the exiled former Sarmatian "Messiah" also known as Dositheus and Barabbas (son of the "father") had a revelation around 45 CE meeting Ananias ben Nebedeus concerning taking advantage of the popularity of the Jesus stories into a new form of hybrid religion which would help rally resources to Judea (as opposed to Essenes, Nazarenes, Simonites, Baptists and other Jewish sects). | ||
| Presuming he did not declare his connection to the House of Ananus, Paul presented himself to the Katharoi sometime around 45 CE and it is clear they gave him some kind of "authority" on his request to help the starving people of Judea. Then from around 45 CE to 48 CE Paul was responsible for creating false charities in major Jewish centres around the ancient world that funnelled wealth to his new Pauline Cult church (known later as Paulicianism) under the guise of supporting the relief efforts of James and his father Joseph. | ||
| However, by 48 CE it appears Paul had become so powerful in fraudulent wealth, having creating the concept of "apostolos" (Greek. messenger) that the Nazarene Church felt it had lost complete control of the agenda. They called the first council to bring Paul and his Cult to account and attempt to unify the direction of the church. | ||
| Controversial Proceedings | ||
| James the Just, the blood brother of Hesus objected to Paul's mass conversions of Gentiles and mosaic (Jewish Torah) theology. It was in stark contrast to the Nazarene Gnostic traditions and teachings of Jesus Christ himself. | ||
| This reluctance in conversion was not out of some notion of elitism, but a respectful acknowledgment of the faith created by his brother- being Knosis - or "secret knowledge". To become "katheros" (pure) one had to undergo the transformation of purity which Jesus (Hesus) named Katharsis - later corrupted to the essene practice of baptism. In contrast, Paul had totally disregarded this most fundamental act of faith of Hesus and the Katharoi. | ||
| It is reputed that James demanded Paul recant in front of the other Katharoi and pledge allegience (to him) and to the Nazarene Creed of Gnosticism (original creed of Jesus Christ now lost). | ||
| Division of the World | ||
| In another blow to the power of Paul, it appears , the Nazarene Church then proposed that the katharoi themselves would travel across the Roman Empire to "control theological" interpretation as "apostoloi" (Apostles) . | ||
| Sometimes called the "Divisions of the World" agreement, James the Just (brother of Jesus) allocated specific areas to each of the Apostles. The divisions according was reputed to have been: | ||
| Thomas and Bartholomew - lot cast to the East Simon and Matthew - cast lots for the South. Philip and Thaddaeus - were to go to the North. Matthew and James were to stay in the center of the world, Jerusalem. John and Andrew were to go to the provinces of the Mediterranean Simon Peter and Paul to the kingdoms of the West. Mattathias was to stay in Jerusalem. | ||
| The Council of Seventy Apostoloi | ||
| The Original Nazarene Church was based around a variation of the Essene communities in a "father" (Greek. pater) and council of "brothers" (Greek. phratér) known as the "Katharoi" (Greek. pure ones). In contrast, Paul had already started to establish structures around the roles of "apostoloi". | ||
| It appears the Nazarene leadership agreed to some sort of compromise and the role of Apostles were introduced as subordinate to the position of with the role of Patriarch (Greek meaning father) and ultimately a council of seventy (representing the original Katharoi plus other disciples since the beginning). | ||
| The first true Pope | ||
| By the vote of the council and direction of James the Just, he effectively delegated his authority to the Apostles themselves as a council so that no Patriarch could ever legitimately claim superior or absolute claim of authority (dictatorship). | ||
| While the Greek word of Patriarch is used as the church father, the Latin word of Pope (from Latin papa-father) was also used to denote this position. Therefore, to Latin speaking members of the Roman Empire, James, the brother of Jesus was the first true Pope in history. | ||
| Circumcision | ||
| The teachings of Paul called "Paulicianism" had created great anguish and confusion amongst many non-Jewish converts concerning circumcision. Paul, being a devotee and scholar of the Babylonian Torah (five books of Moses) considered circumcision a fundamental part of conversion. | ||
| At the 1st Council, it appears the leadership based on the Gnostic and Essene beliefs considered much of the rules of the Torah as lies including circumcision and ruled it to be a personal choice. | ||
| There is clear evidence on this particular ruling that Paul was furious and never forgave what he considered was a fundamental heresy. | ||
| The historical belief of James "judaism" versus Paul's "gentile" beliefs | ||
| A historic inaccuracy is the claim that the Jerusalem Council was fundamentally concerned with the growing "gentile" message of Paul vs the "Jewish" constraints of James the Just and the Apostles. | ||
| Based on the gnostic teachings of Jesus and of the Essenes, and based on the strict Pharisee training of Paul the opposite is clearly true. The original disciples of Jesus (Hesus) objected to Paul's obsession of writing into his teachings a heavy emphasis on Jewish law and prophecy, which they despised as fabricated by Nehemiah and Ezra around 450 to 430 BCE. | ||
| Again, in spite of the deliberate historic reversal of positions by subsequent writers, the true positions are evident in the bitterness of much of Paul's writings concerning the reaction to his teachings by James and the Katharoi. | ||
| The Didache | ||
| The Didache, short for "Teaching of the Lord to the Gentiles by the Twelve Apostles" is a document (in some significantly modified form) that still exists today (see Didache). | ||
| It represents the first "book of rules" of the new "Nazarene/Gnostic" church forged as a result of the 1st Ecumenical Council of Jerusalem. | ||
| Impact of the 1st Ecumenical Council | ||
| The after effects of the 1st Ecumenical Council could not have been more dramatic. By all accounts and implied in the writings of Paul, he left bitter and resigned to largely ignore any further demands of Jerusalem. | ||
| Instead, it appears that he re-doubled his efforts to create Paulicianism in his own image. Around 58 CE, Paul appeared to have appointed himself as Patriarch of Antioch, a title in direct opposition to the authority of James, the supreme Patriarch and brother of Jesus. Historic records also indicate Paul took it upon himself to appoint Apostles loyal to himself in Rome (Linus, 1st Apostle of Rome 58 – 78) and Alexandria (Mark, author of Mark Gospel, 1st Apostle 58-68) . | ||
| This massive and direct threat on the authority of James as Patriarch and the Council of the Seventy resulted in a final confrontation with Simon Peter around 60 CE to 62 CE , which is not clear other than that Paul was the first person "excommunicated" from the Church in history. Paul is in effect the first true "heretic". | ||
| In addition, by appointing himself as "patriarch", Paul also represents another first- the first "anti Pope" or false Pope of history. | ||
| As a consequence, there is significant evidence to suggest Paul had a hand in both helping the House of Ananus regain the role High Priest through Ananus ben Ananus around 62 CE and Ananus's cowardly murder of James the Just during a rare point where no Roman Governor was in control in Jerusalem upon the death of Porcius Festus. | ||
| Paul, like the House of Ananus might have thought that in finally getting rid of the House of Joseph and the Nazarenes they would have no opposition. Revenge for his excommunication from the church "he created" would probably also have played a major part in giving emotion to his plot. | ||
| The arrest of Paul and execution of the remaining sons of Ananus | ||
| Whatever they had hoped to achieve, both Paul and his lifetime friends, the House of Ananus were gravely mistaken. Riots across the Jewish world started almost immediately leading to the total breakdown of law and order in Judea. Ananus was immediately and dishonorably sacked from the position of High Priest and along with his remaining brothers were arrested by the new Roman Governor for their defiling of fundamental capital codes against human sacrifices and satanism. | ||
| Paul was arrested soon after for his hand in the murder of Jesus's brother and after some two years of languishing in Roman prisons in Judea was moved to Rome as violence increased where around 65 CE he was executed by Nero as a political prisoner and a prime person responsible for the uprising. | ||
| Around the time of 64 CE upon the arrival of Paul to Rome, the first Pope Linus, a Prince of the Iceni tribe (originally from around Norfolk) and son of Queen Boudicca calls for all the christians to burn down Rome. Around 200,000 to 300,000 innocent people perish because of Paul's christian fanatics. | ||
| Soon after, the Romans captured Pope Linus and executed him along with his other Christian fanatics. Upon hearing of his son's death, Queen Boudica a christian convert along with the other christianized members of her tribe march on Roman towns in Britain and kill all the inhabitants (including women and children). The christians destroy London and in the process burn it to the ground and kill every single inhabitant, around 80,000 souls. | ||
| The Roman Governor Gaius Suetonius Paulinus in 65 CE achieves a crushing victory against the christian Queen Boudica at the Battle of Watling Street with 10,000 men against an estimated 230,000 fanatical christian converts. Up to 80,000 of Queen Boudica's troops are slaughtered. | ||
| The Governor Gaius Suetonius Paulinus is then ordered by Nero to track down and kill every last christian including the complete elimination of the tribes who supported Boudica which he does over several months and in 66 CE returns to Rome a hero and is made a consul. | ||
| By 66 CE Simon Peter along with other Zealot commanders had captured Jerusalem and in 70 CE upon their imminent defeat, they deliberately destroyed the Temple to rubble in retaliation for the actions of the House of Ananus against the House of Joseph and to try and end support of the stories of Nehemiah and Ezra through the Babylonian (Persian) Torah. | ||
| The date the apostles deliberately chose to destroy the Temple was the same as the Babylonian Zoroastrians exactly 666 years to the Day- the real and only true meaning of 666. | ||
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